Of the Sons of Korah. Therefore, in a sense, the Septuagint functions somewhat like a "commentary" on the Hebrew text. Selah] A notable text indeed, and well worthy of a Selah; a clear testimony for the immortality of the soul, and for a better life after this, as is well observed. The proverb is here more precisely expressed. Note the parallelism and terminology of verses 3-4,10-12,13. To them, who thought to have built houses for eternity and called great districts of country after their own names, there remains no longer any זבל of this corporeal nature, inasmuch as Hades gradually and surely destroys it; it is for ever freed from its solid and dazzling shell, it wastes away lonesome in the grave, it perishes leaving no trace behind. The modus consecutivus, ויּרדּוּ, now expresses the fact that will be realized in the future, which is the reverse side of that other fact. MESSIANIC REFERENCE: A "parable" (v 4) has another meaning! Selah 0. The `parable' and the `dark saying' here are the same thing, the truth announced in Psalms 49:15. The Spirit in David (1 Peter 1:11-12) hints at the gnawing worm of the wicked that never dieth (Psalms 49:14; Mark 9:44; Mark 9:46; Mark 9:48). Then the Lord will take me up - Margin, "will gather me." Spe bona docti ab indoctis differunt, dixit Chilo; why then should I fear, as Psalms 49:5; why should I envy their seeming happiness, which will have so sad a catastrophe, as Psalms 49:14. The subject of שׁתּוּ (as in Psalm 73:9, where it is Milra, for שׁתוּ) is not, as perhaps in the case of ἀπαιτοῦσιν, Luke 12:20, higher powers that are not named; but שׁוּת (here שׁתת), as in Psalm 3:7, Hosea 6:11; Isaiah 22:7, is used in a semi-passive sense: like a herd of sheep they lay themselves down or they are made to lie down לשׁאול (thus it is pointed by Ben-Asher; whereas Ben-Naphtali points לשׁאול, with a silent Sheb), to Hades equals down into Hades (cf. Hear this, all ye people; give ear, all ye inhabitants of the world:. There is no need, however, why we should suppose a change of tense, and not understand the Psalmist as meaning that God would redeem his soul from death, by undertaking the guardianship of it when he came to die. power—literally, "the hand," of death, are taken under God's care. Selah. Of the Sons of Korah. (30:1) A(30:2) 30:2 I praise you, LORD, for you raised me up and did not let my enemies rejoice over me. ... Psalm 32:7 joy safety protection. grave Heb. Mom and finger pointing daughter. It was the common faith. Psalms chapter 49 KJV (King James Version) 1 (To the chief Musician, A Psalm for the sons of Korah.) 2830. 3-4). the power of the grave = the hand of Sheol; "hand" being put by Figure of speech Metonymy (of Cause). Receive the Daily Bible Verse: E-mail Facebook Twitter Android-app. Psalm 32:9, so far as עדיו there means "its cheek"), is, however, less favourable to it (cf. But God will redeem my soul from the power of the grave: for he shall receive me. The grave shall not have power to retain me, but shall be forced to give me up into my Father’s hands; and hell shall have no power to seize upon me. Psalm 33:5 "He loveth righteousness and judgment: the earth is full of the goodness of the LORD." (Calmet) --- He is pleased to exercise our confidence, (Haydock) and will have us to call upon him in distress. Only a shepherd could write Psalm 23, and David was a shepherd. 1 For the Leader; a Psalm of the sons of Korah. The Hope of the Faithful, and the Messiah’s Victory - A Michtam of David. Revelation of the bodily resurrection, however, was obscure until Jesus Christ"s resurrection and His apostles" revelations on that subject ( 1 Thessalonians 4; 1 Corinthians 15). Psalm 86:12-13. Its meaning cannot be: He will take me under His protection; for לקח does not mean this. In what sense the poet means this redemption to be understood is shown by the allusion to the history of Enoch (Genesis 5:24) contained in כּי יקּחני. Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . To the leader. "But" - literally, 'only' [ 'ak (Hebrew #389)], in contrast to Psalms 49:7, "None of them can by any means redeem his brother;" God, who alone can do it, will do it for me. from death they are infinitely different. After the night of affliction has swiftly passed away, there breaks forth, for the upright, a morning; and in this morning they find themselves to be lords over these their oppressors, like conquerors, who put their feet upon the necks of the vanquished (the lxx well renders it by κατακυριεύσουσιν). Psa 49:1-5 This is the psalmist's preface to his discourse concerning the vanity of the world and its insufficiency to make us happy; and we seldom meet with an introduction more solemn than this is; for there is no truth of more undoubted certainty, nor of greater weight and importance, and the consideration of which will be of more advantage to us. צוּר or ציר (as in Isaiah 45:16) signifies a form or image, just as צוּרה (Arab. 15. Call. Neen, de dood zelf zal hun herder zijn en het graf hun schaapskooi. A psalm of the Korahites. "Sheol," (See Scofield "Habakkuk 2:5"). Get beautiful Bible art delivered to your inbox. New International Version (NIV) psalm 5:10 meaning. [Note: Kidner, p182.]. This would either mean that he would be preserved from going down to the grave and returning to corruption there; or, that he would hereafter be rescued from the power of the grave in a sense which would not apply in respect to the rich man. To the chief Musician for the sons of Korah, A Song upon Alamoth. לבּקר has Rebia magnum, ישׁרים has Asla-Legarme; accordingly the former word does not belong to what follows (in the morning, then vanishes...), but to what precedes. 2 Both low and high, rich and poor, together. (i) "suscepit me", Tigurine version, Vatablus, Musculus, Gejerus. “But God will redeem my soul … he shall receive me”: This is one of the greatest affirmations of confidence in God in the Psalms. For the director of music. Like so many of the psalms that mean so much to God’s children, this is one that outlines the many problems, mountainous difficulties, troublous times, and numerous enemies that were surrounding David on every side. But those who have, according to Psalm 49:15, died are only the ungodly, not the righteous as well. For this reason we refrain from making this passage a locus classicus in favour of an eschatological conception which cannot be supported by any other passage in the Old Testament. A psalm of the Korahites. For he shall receive me. Selah. Of the Korahites. The last clause of the verse runs in the Hebrew literally, for he will take me up Some, however, resolve the causal particle כי, ki, which we renderfor, into the adverb of time when, and the verb לקח, lakach, which we translate to receive or to take up, they translate to cut off, or take away from this world, giving to the passage this sense, When God shall have called my soul out of this world to himself, he will rescue it from the power of the grave. But God will redeem my soul — Though no man can find out a ransom to redeem himself or his brother, yet God can and will redeem me; from the power of the grave — Or, shall preserve me from the power of hell. redeem (See Scofield "Isaiah 59:20") See Scofield "Exodus 14:30". My mouth shall speak wisdom; the meditation of my heart shall be understanding. The thought discovered in Psalm 49:15, therefore, will not bear being put to the proof. This verse may, therefore, be regarded as a kind of appendix to the former; in it he makes a personal application of what had been said of all the righteous. Als zulk een koning zwaait hij zijn ruwen herdersstaf over de goddelozen zonder einde. The victory of the righteous over the wicked does, indeed, partially appear in this life, but comes infallibly and in its fulness only after all have succumbed to death. But God will redeem my soul from the power of Sheol, For He will receive me. The antithesis lies not between dying and not dying, but between continuing and not continuing under the power of death. 24. Hear this, all you peoples;listen, all who live in this world, both low and high,rich a my heart shall offer insights. After this, in Psalm 49:17, there is a return from the lyric strain to the gnomic and didactic. But planned parenthood has distorted the meaning of motherhood to the point of exterminating the unwanted unborn in the name of women’s rights or healthcare. Qui fingit sacros auro vel marmore vultus, Non facit ille Deos: qui rogat, ille facit. The power of wealth only tends to make men proud and think they do not need God (vv. Or, "for he hath received me" (i); into his arms of love, into his grace and favour; which he does openly at conversion, and in the effectual calling; men being drawn to Christ by the cords of love, come to him, and are received by him, who casts none out; and the argument from hence is very strong, that such whom Christ receives by his grace, he will redeem from the grave, or raise at the last day to the resurrection of life: or, "for he will receive me"; as he does the souls of his people to glory at death, when, during their separate state, they will be happy with him, and takes their bodies into his care and custody; from whence it may be strongly concluded he will raise them up again at the resurrection morn, and then will receive them soul and body to himself, and present them to his Father, and introduce them into his kingdom and glory; wherefore, as in Psalm 49:5, the good man has no reason to fear anything in the day of evil; for when it goes ever so ill with others, it is well with him. PSALM 49:15. Selah. It is addressed to the covenant community, not to YHWH. For he shall receive me — Hebrew, יקחני, jikacheeni, shall take me, out of this vain, mortal, and miserable life, unto himself, or into heaven, as this phrase is used Genesis 5:24; Psalms 73:24; Acts 7:59. But even according to the teaching of the Old Testament concerning the last things, in the period after the Exile, the resurrection includes the righteous and the unrighteous (Daniel 12:2); and according to the teaching of the New Testament, the damned, after Death and Hades are cast into the lake of fire, receive another זבול, viz., Gehenna, which stands in just the same relation to Hades as the transformed world does to the old heavens and the old earth. It is sometimes used as referring to the hospitable reception of strangers or wanderers into one's house: Judges 19:15, Judges 19:18; Joshua 20:4. Meaning of Psalm 23 1. Hebrew. Psalm 46. To this is added מזּבל לו as a negative definition of the effect: so that there no longer remains to it, i.e., to the pompous external nature of the ungodly, any dwelling-place, and in general any place whatever; for whatever they had in and about themselves is destroyed, so that they wander to and fro as bare shadows in the dreary waste of Hades. Selah. Psalm 49:15 But God will redeem my soul from the power of Sheol,For He will receive me. 2, 499, 2nd edition) lays claim to a more detailed consideration, because it has been sought to maintain it against all objections. The Lord is my Shepherd; I shall not want. The clear eschatological bearing of this passage cannot be avoided, and is further sustained in the next hemistich. PSALM 16 meaning verse by verse. The gloomy prospect of the future does not belong to the rich man as such, but to the worldly and carnally minded rich man. A song for the dedication of the temple. [5] ), To neglect prayer is, in some sense, to deny God. Psalm 49:15 in all English translations ... Psalm 50. Wel degelijk wordt hier dus de dood niet voorgesteld als een lot, maar als een toestand, die voortduurt en wordt hier de eeuwigheid der straf geleerd over den goddeloze. Their materiality, their whole outward form belonging to this present state of being, becomes (falls away) לבלּות שׁאול. If deliverance from death, then, be a privilege peculiar to the children of God, it is evident that they are expectants of a better life. nephesh. (Menochius). 3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. In the matter of dying the good and the bad are equal, but in the matter of. Buy Now. Sign up for the Verse of the Day. Had the prophet merely intended to intimate that he expected deliverance from some ordinary emergency, this would have been no more than what is frequently done by the children of the world, whom God often delivers from great dangers. In these words is expressed, in the manner of the Old Testament, the end of all time. The particle is one of asseveration springing from undoubting faith. Selah.” “But God will redeem my soul … he shall receive me”: This is one of the greatest affirmations of confidence in God in the Psalms. It is also not clear whether Psalm 49:20 is intended to be taken as a relative clause intimately attached to אבותיו, or as an independent clause. rich and poor together. Selah. God Is King over All the Earth To the choirmaster. Selah. The Lamed is used in the same way as in היה לבער, Isaiah 6:13; and שׁאול is subject, like, e.g., the noun that follows the infinitive in Psalm 68:19; Job 34:22. Verses 1-3 Preserve me, O God: for in thee do I put my trust.O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extended not to thee; King David probably wrote the Psalm when he was in trouble, and he needed God to keep him safe. Shiloh Worship Fire Centre International. Give ear, all who inhabit the world, 3 You of lowly birth or high estate,. They do not consider it in the light of a precious deposit which will be safe in his protecting hands. The man must be blind indeed who can find no mention of a future life in this passage. 1 For the leader. Sign up for the Verse of the Day. And there is then no need, in order to support the synallage, which is at any rate inelegant, to suppose that the suffix יו-takes its rise from the formula אל־אבתיו (נאסף) בּוא, and is, in spite of the unsuitable grammatical connection, retained, just as יחדּו and כּלּם, without regard to the suffixes, signify "together" and "all together" (Bttcher). . But here it is evident that he hoped for a life beyond the grave, that he extended his glance beyond this sublunary sphere, and anticipated the morning which will introduce eternity. Pick, looked upon in Jerusalem as dead, sees here a prediction of the breaking through of the realm of the dead by the risen One: "Their Rock is there, to break through the realm of the dead, that it may no longer serve Him as an abode. . Psalm … The Targum in the king's Bible is, "he will lead me into his part or portion in the world to come.''. у. Selah. Psalm 49:5) by keeping him from premature, violent death at the hands of the oppressive rich and from the calamity that overtakes them. When the Psalmist adds, Assuredly God will redeem my soul (230) from the power of the grave, does he not contemplate a special privilege, such as could not be shared by all other men? "David said by the spirit of prophecy, but God will redeem my soul from the judgment of hell;''. לכּל, for anything whatever, Jeremiah 13:7). KJV, Holy … from the hand of hell: q.d. It seems to me, therefore, that this passage, like the expression in Psalm 49:14, "in the morning," and the passages referred to in the notes at that verse, is founded on the belief that death is not the end of a good man, but that he will rise again, and live in a higher and better state. The general idea is, that God would take hold of him, and save him from the dominion of the grave; from that power which death exercises over the dead. From this we may conclude, that the promises of the Law were spiritual, and that our fathers who embraced them were willing to confess themselves pilgrims upon earth, and sought an inheritance in heaven. Psalms 49. a 5 I will turn my ear to a riddle, *. d the pride of Jacob whom he loves. Selah; on this word; see Gill on Psalm 3:2. Read Psalm 49:15 commentary using The Treasury of David. Watch our overview video on the book of Psalms, which breaks down the literary design of the book and its flow of thought. This is done by the prophet, for how could he have arrived at an assured promise of the redemption of his soul, except by the general fact known to him of the future glory awaiting the children of God, and by concluding himself to be amongst their number? Of David. 4 My mouth shall speak words of wisdom,. receive me = take me out of [Sheol]; same word as "carry away" in Psalms 49:17. But God will redeem my soul from the power of the grave] Heb. "It is possible that the psalmist is looking at ultimate eschatological realities, anticipating his own resurrection and a time when the righteous, not the rich, will rule on earth. Hae sunt parabolae, et haec sunt aenigmata, saith a good interpreter. Whether you're planning for a baby, or you simply enjoy going through lists of cute baby names, here’s a list of 80 cute & rare biblical baby names It is a “wisdom” psalm, similar in theme to Psalms 37 and 73. Psalm 37). According to gittith. * 2 Hear this, all you peoples!. We must not overlook, (what I have already noticed,) that the sure method of profiting by the divine promises is, to apply to ourselves what God has offered generally to all without exception. The increasing כבוד, i.e., might, abundance, and outward show (all these combined, from כּבד, grave esse), of the prosperous oppressor is not to make the saint afraid: he must after all die, and cannot take hence with him הכּל, the all equals anything whatever (cf. Hear this, all you peoples;listen, all who live in this world, both low and high,rich a Additional Resources: Another interpretation of Psalm 23 can be found here, “Praying the 23rd Psalm.” Jesus Calling by Sarah Young. But God will redeem my soul from the power of the grave - in contrast to the wicked, on whom 'death shall feed' eternally. The author not only speaks in his own person, but for all of his class. Psalms 16:10; and see Note to Psalms 6:5.). r. 3 Even the sparrow has found a … It has much more in common with the book of Proverbs than it seems to have with the rest of the Psalter. "Morning" ( Psalm 49:14), which brings to mind the dawning of a new day after a night of darkness, aptly symbolizes the cessation of these "evil days."" Today we shall be looking at the book of Psalm 1, meaning verse by verse. Was es vorm Bestellen Ihres Psalm 23 4 6 meaning … 15. My soul; either properly; or myself or life; for all comes to one. ? . Psalm 49 is the 49th psalm from the Book of Psalms.The psalm was written by the sons of Korah after recognizing their father's greed for wealth as the root of his downfall, and to teach that the purpose of one's life on earth is to enhance his or her spiritual development and to prepare for the world to come. Psalm 51:17 The sacrifices of God are a broken spirit; A broken and a … 19 For he looks down from his holy height,+ From the heavens Jehovah views the earth, 20 To hear the sighing of the prisoner,+ To release those sentenced to death,+ 21 So that the name of Jehovah will be declared in Zion+ And his praise in Jerusalem, 22 When the peoples and kingdoms Gather together to … 12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. Psalm 33:5 (BBE) We are to give to him the glory of his special grace. On the other side, however, the meaning of לבּקר is limited if it be understood only of the morning which dawns upon the righteous one after the night of affliction, as Kurtz does. The former evidently cannot be the idea, since the psalmist could not hope to escape death; yet there might be a hope that the dominion of death would not be permanent and enduring, or that there would be a future life, a resurrection from the grave. Psalms 49:15 But God will redeem my soul from the power of the grave: for he shall receive me. Note the parallelism and terminology of verses 3-4,10-12,13. A. Psalm 49 is a wisdom psalm (cf. 1-2). I am afraid that this is rather too strained an interpretation. 14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. To get what Psalm 49:15 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. He shall receive me, or take me, out of this vain, mortal, and miserable life, unto himself, or into heaven, as this phrase is used, Genesis 5:24 Psalms 73:24 Acts 7:59. For the choir director: A psalm of the descendants of Korah.Listen to this, all you people!Pay attention, everyone in the world!High and low,rich and poor—listen!For my words are wise,and my tho I am, and shall be in far better condition both in life, at death, and after death, than any of the world’s darlings. «Селах». A psalm. expound my question on a lyre. Prayer is a perfect act of religion, and a confession of God's dominion. Psalm 49:15. psalm 58:8 meaning. Bible Gateway Recommends. The word “redeem” supposes him to be first under the power of death. The first psalm of David is categorized as a “wisdom” psalm. God will free the righteous from the power of the grave and will receive them on the other side of the grave. Preserve me, O God, for in You I put my trust. What is, in fact, meant is a morning which not merely for individuals, but for all the upright, will be the end of oppression and the dawn of dominion: the ungodly are totally destroyed, and they (the upright) now triumph above their graves. The psalmist is determined to share with the world what God has taught him (vv. Selah. Psalms 49:15. Though no man can find out a ransom to redeem himself or his brother, yet God can and will redeem me. The Psalmist here draws a fine contrast in the death of the believer to that of the ungodly. tsûrat) is generally used; properly, that which is pressed in or pressed out, i.e., primarily something moulded or fashioned by the pressure of the hand (as in the case of the potter, יצר) or by means of some instrument that impresses and cuts the material. We are sufficiently accustomed to see the return of morning, but it points us to a day of an extraordinary kind, when God himself shall rise upon us as the sun, and surprise us with the discovery of his glory. It was this consideration which gave such comfort to the psalmist in contemplating the whole subject; and the idea, thus illustrated, is substantially the same as that stated by the Saviour in Matthew 10:28, "Fear not them which kill the body, but are not able to kill the soul.". I shall have heaven, and that is more worth than all. 1 How lovely is your dwelling place, p. Lord Almighty! "In inferno sunt oves, quibus pastor Mors est; in caelo sunt over, quibus pastor Vita est. for the living God. Thus shall it be with the upright, whilst the rich at their feet beneath, in the ground, are utterly destroyed. 1 For the leader. Hear this, all [ye] people; give ear, all [ye] inhabitants of the world: It is a hope that possesses not direct word of God upon which it could rest; it is not until later on that it receives the support of divine promise, and is for the present only a "bold flight" of faith. 1) Aan het einde van den vorigen Psalm had de Psalmist gezegd, dat God onze God eeuwiglijk en altoos zou zijn en ons geleiden zou, onze herder zijn zou tot den dood toe. Psalm 49:15 New International Version (NIV) 15 But God will redeem me from the realm of the dead; he will surely take me to himself. 5. It is evident that their views were directed to another and a higher life, to which the present was only preparatory. And who is the shepherd there who rules these sheep with his rod? This is one of the Old Testament passages that reveal that believers living when the psalmist did had hope of life after death (cf. The grave shall not have power to retain me, but shall be forced to give me up into my Father’s hands; and hell shall have no power to seize upon me. His flesh rests in hope. 4 My mouth shall speak words of wisdom,. But God shall redeem my life from the hand of sheol when it seizes me. The margin expresses the usual meaning of the word. JEREMIAH 49:15. Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession. A psalm. Similar to the book of Proverbs, these psalms focus on the value of wisdom and living a wise, Godly life as opposed to an ungodly life. The simple teaching of the psalm is this: All men, no matter what their accomplishments or seeming worth, are under the power of Death (vv 10,14,19). Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software. Psalms Images and Notes. ... Isaiah 49:15 Can a woman forget her nursing child, and have no compassion on the son of her womb? Selah. Our Price: $44.99. Posted on December 30, 2020 by December 30, 2020 by Ik roep U aan, 'k blijf op U wachten, Omdat G', o God, mij altoos redt, Ai, luister dan naar mijn gebed, En neig Uw oren tot mijn klachten. However, it is more likely that the ascendancy of the righteous refers to their vindication in this life, a well-attested theme in the Psalter, especially in the wisdom psalms (see, e.g, Psalm 1, 34, 37,, 112, as well as the discussion above). To sum up the entire Psalm 23 meaning: God is good. my soul = me, myself. Psalm 46:10(ESV) Verse Thoughts What a blessed comfort this verse has been to multitudes of believers in Christ, down through the ages, who have rested on these words of the Psalmist and had their hearts stilled in the presence of the Lord. The particle is one of asseveration springing from undoubting faith. a a great king over all the earth.. 3 He b subdued peoples under us,. Augustine on the Psalms 46 – 49. * 2 Hear this, all you peoples!. .," p285. 1 God is our a refuge and strength, a very present help in trouble. This verse picturing a mother with her baby in her arms, suckling at her breast and being soothed and comforted by her gentle cooing and light caresses presents such a beautifully comforting picture of our own heavenly Father, Whose gentle entreaties to us calms our every fear and provides generously and willingly for our every need. "Both in Hebrew and in Greek, the words `parable,' and `proverb' are translated from the same word." The removals of Enoch and Elijah were, as it were, fingerposts which pointed forward beyond the cheerless idea they possessed of the way of all men, into the depth of Hades. Taken by itself, this statement might only imply that when just at the point of death, the Divine favour would draw him back and rescue him. The Book of Psalms. Certainly the poet delights in difficulties of style, of which quite sufficient remain to him without adding this to the list. With the examples of Enoch and Elijah before him, and from the connexion of the argument, no other sense could apply. His faith in God and Go … So far Psalm 49:15 is really a "riddle" of the last great day; expressed in New Testament language, of the resurrection morn, in which οἱ ἅγιοι τὸν κόσμον κρινοῦσι (1 Corinthians 6:2). א לַמְנַצֵּחַ לִבְנֵי-קֹרַח מִזְמוֹר. This is the way of those who are foolish, And of their posterity who approve their sayings. (Comp. To what other interpretation can we wrest the preceding verse, when it speaks of a morning altogether new and peculiar? (30:2) Isaiah 49:15-16 > Can a mother forget the baby at her breast and have no compassion on the child she has borne? As you read these comments on Psalm 119 you will notice that there are frequent references to the Septuagint translation of the passage as the Greek words often add significant insights to the meaning of the verse. 49. and nations under our feet.. 4 He chose our c heritage for us,. Hear this, all you peoples; give ear, all inhabitants of the world, 2. both low and high, rich and poor together. De zin is deze, dat, waar zij zich onder de mensen de opperheerschappij hadden toegezegd, zij eindelijk zullen komen onder het juk van den dood, opdat zij, maar te laat, zullen leren, dat zij zich om niets hadden beroerd. from the hand of hell: q.d. [Note: See T. D. Alexander, "The Psalm and the Afterlife," Irish Biblical Studies9 (1987):2-17.] Ver. v. Psalm 131. King James Version (KJV) Public Domain . כּי, Psalm 49:17, like ἐάν, puts a supposable case; כּי, Psalm 49:18, is confirmatory; and כּי, Psalm 49:19, is concessive, in the sense of גּם־כּי, according to Ew. by | Dec 24, 2020 | Uncategorised | 0 comments | Dec 24, 2020 | Uncategorised | 0 comments 1 Hear this, all ye people; give ear, all ye inhabitants of the world: # for: or, of. The verb is the same, and the form more full, in Psalms 73:24, “and afterward receive me to glory.”, "The great But God ... (15) is one of the mountain-tops of Old Testament hope." Psalm 49 - [[To the chief Musician, A Psalm for the sons of Korah.]] Psalm 49:15 : S Ge 5:24. The reason why the psalmist believed Christ would do this for him, follows; for he shall receive me. A Psalm of w the Sons of Korah.. 47 x Clap your hands, all peoples!. The clear eschatological bearing of this passage cannot be avoided, and is further sustained in the next hemistich. It evinced gross stupidity in the Sadducees, educated as they were under the Law, to conceive of the soul as mortal. This beautiful little volume reminds me of the closeness and intimacy we experience with God through Psalm … 15. But God will redeem my soul from the power of the grave] Heb. For he shall receive me - (Psalms 73:24. However, it is more likely that the ascendancy of the righteous refers to their vindication in this life, a well-attested theme in the Psalter, especially in the wisdom psalms (see, e.g, Psalm 1, 34, 37,, 112, as well as the discussion above). 6. See the notes at Isaiah 49:15. Psalm 49:15 Parallel Verses [⇓ See commentary ⇓] Psalm 49:15, NIV: "But God will redeem me from the realm of the dead; he will surely take me to himself."